| Fire, 393:"By the rarest fire of True Wisdom the body of avidya (i.e. the causal body) will be reduced toPatanjali, 112:These are the difficulty producing hindrances: avidya (ignorance) the sense of personality, desire,Patanjali, 112:desire, hate and the sense of attachment. 4. Avidya (ignorance) is the cause of all the otherPatanjali, 112:elimination, overcome, or in full operation. 5. Avidya is the condition of confusing the permanent,Patanjali, 112:The cause of this association is ignorance or avidya. This has to be overcome. 25. When ignorancePatanjali, 127:These are the difficulty producing hindrances: avidya (ignorance), and the sense of personality,Patanjali, 128:might be pointed out that two of the hindrances, avidya and sense of personality, relate to man,Patanjali, 128:of Patanjali - Book 2 - The Steps to Union 4. Avidya (ignorance) is the cause of all the otherPatanjali, 129:which is the limitation of form itself, avidya or ignorance. The aspirant is reminded right at thePatanjali, 131:of Patanjali - Book 2 - The Steps to Union 5. Avidya is the condition of confusing the permanent,Patanjali, 131:This condition of ignorance, or the "state of avidya" is characteristic of all those who as yet doPatanjali, 132:worlds, for the correspondence between [132] avidya on the physical plane as experienced by man inPatanjali, 133:is not realized, the man is in a condition of avidya. When it is in process of accomplishment, thePatanjali, 140:up of the liberty-producing means. Ignorance (avidya) must be supplanted by the true vidya orPatanjali, 169:The cause of this association is ignorance or avidya. This has to be overcome. Ignorance of thePatanjali, 194:itself, and says "I am the form;" Ignorance or avidya, the result of this wrong identification andSoul, 83:and has its own peculiarly associated ignorance (avidya). The ego is the psychological unity of |
