| Autobiography, 13:[13] children could have what was essential to eat. As a girl, I visited for weeks at a time inAutobiography, 67:at the stations where we have to get off to eat." What came over me I do not know but I looked himAutobiography, 105:buy his lunch. He was not even good enough to eat with all the rest of us, though he could speak toAutobiography, 120:best out of life along material lines? Let us eat and drink and get worldly goods for tomorrow weAutobiography, 153:they can be married or not married, they can eat meat or not eat meat as seems best to them and asAutobiography, 153:married or not married, they can eat meat or not eat meat as seems best to them and as their karmaAutobiography, 154:be. There were vegetarians at Krotona who would eat neither cheese, nor milk, nor eggs because theyAutobiography, 154:come to the conclusion that it is better to eat beefsteak and have a kind tongue than to be aBethlehem, 193:the Fishes, and it is for this reason that we eat fish on Good Friday, in commemoration of HisExternalisation, 699:living conditions, as to what food They will eat and whether They will marry or not marry. OneExternalisation, 699:show us also that whatever we do, whether we eat or drink, all must be done under correct,Hercules, 125:salvage a ravaged country, yet take the time to eat." And Hercules went forth. And Hercules, who isHercules, 129:The Teacher had told him to "take time to eat", but Hercules took time for a drunken orgy with twoHercules, 220:thousand years it [220] has been customary to eat fish on Good Friday and on fast days. So we findInitiation, 196:and may not be violated. Aspirants can choose to eat meat or not as they prefer, but at a certainInitiation, 197:of any kind should not permit themselves to eat eggs and very little cheese. Milk and butter comeMagic, 83:sarcastic words of the initiate, Paul, "Let us eat and drink for tomorrow we die" characterize theMagic, 419:should live and work, should meditate and eat, will be regarded as of no special value. The membersPatanjali, 128:send [128] him forth into the far country to eat of the husks of mortal existence. It is thesePatanjali, 307:lower bodily functions are aroused - desire to eat, to drink, and to procreate, and through it thePsychology1, 253:These are symbolized in the animal power to eat and drink. Subjective agency: Smell or Scent, - thePsychology1, 428:These are symbolized in the animal power to eat and drink. Subjective Agency: Smell or scent, - thePsychology2, 204:They can dig and carry, under direction; they eat, sleep and procreate, following the naturalPsychology2, 737:and oft quite unintelligently, provided they can eat and sleep and reproduce and the ordinarySoul, 52:of that mechanism? Then, indeed, "let us eat and drink, for tomorrow we die." Is it not that there |
