| Autobiography, 70:native soldiers and policemen, an occasional elephant with his mahout, strange smells, unfamiliarAutobiography, 172:me of no more importance than fleas attacking an elephant. [173] In 1920 this whole situation wasInitiation, 166:Eight animal forms, the goat, the bull, the elephant, the man, the dragon, the bear, the lion, andPatanjali, 234:one-pointedly centered upon the power of the elephant, will awaken that force or light. 25.Patanjali, 289:one-pointedly centered upon the power of the elephant, will awaken that force or light. This sutraPatanjali, 289:has given the idea that meditation upon the elephant will give the strength of the elephant. ManyPatanjali, 289:upon the elephant will give the strength of the elephant. Many commentators infer from these words,Patanjali, 290:base of the spine, the muladhara center, is the elephant. It is the symbol of strength, ofPatanjali, 290:nature, for at the base of the spine is the elephant and in the head is the thousand petalled lotusPatanjali, 290:upward into heaven. By meditation upon this "elephant force," the power of the third aspect, thePsychology1, 163:which such individualization can take place. The elephant is said to stand at the head of thePsychology1, 253:animals, such as the dog, the horse and the elephant. Secondly, the so-called wild animals, such asPsychology1, 259:animals, such as the horse, the dog, the elephant and the cat. These four groups of animals are atPsychology1, 427:animals, such as the dog, the horse and the elephant. [428] Secondly, the so-called wild animals, |
