| Rays, 211:and even to be unaware that the results of the good initiated by the individual disciple or [212]Rays, 212:the responsibility; he pays the price, either good or bad, or the karmic results of institutedRays, 224:towards comprehension and attainment ever holds good. The Great Renunciation becomes possible onlyRays, 232:differ so vastly that in one case the will-to-good is intensified, and in the others theRays, 234:evil, prior to that recognition coming from the good. But "after weeping cometh joy, and that joyRays, 235:such energies as you well know, can be turned to good uses or to bad. It is not possible for theRays, 241:purpose. This is related to the will-to-good which is, in its turn, a complete expression of theRays, 331:and it can be only when the mind and the will-to-good are closely blended and conditioning humanRays, 334:now so spiritual that the Hierarchy can have a good and useful time [335] helping them. The pictureRays, 350:to be noted in the statement that evil and good are reverse aspects of the same one reality, andRays, 350:of the same one reality, and evil is that good which we should have left behind, passing on toRays, 350:behind, passing on to greater and more inclusive good. Forget not that the black magicians of todayRays, 359:that it is not a principle, and this holds good also for the greater whole. The dense physicalRays, 384:appeared with all its potentiality for good and evil. Man became an integrated unit in the threeRays, 397:mistake and will now move forward - in His own good time - on to the Path which will lead Him toRays, 414:then realized by the initiates that there is a good and adequate reason for the relation and thatRays, 435:Can you undertake such a proposition and make good your undertaking? Most assuredly you can, forRays, 447:and activities are based upon the foundation of good character and the qualities developed upon theRays, 467:itself, and not just by attempting to be good, or to express goodwill, or to demonstrate theRays, 467:It is all that, but it is something far more. Good character and good spiritual aspiration areRays, 467:but it is something far more. Good character and good spiritual aspiration are basic essentials.Rays, 468:undertaken. But - when these foundations of good character and intelligent activity are firmlyRays, 485:or the sudden realization of the will-to-good in a dynamic and group form; it may also be simply anRays, 492:is understanding and recognition of the will-to-good which made creation possible and inevitable,Rays, 492:live truly and in reality, and when the will-to-good is the crowning goal of his daily life, thenRays, 500:human spirit and to stop the onward march of the good, the true and the beautiful. Aspirants andRays, 500:and the effort to develop simultaneously a good character and a stable purpose - the aspirant orRays, 531:This symbolic representation will hold good for the third, the fourth and the fifth initiations.Rays, 536:aspect of love (that which we call the Will-to-Good) is revealed. For humanity, struggling uponRays, 536:plane, we subdivide unconsciously this will-to-good into three aspects; these we are only todayRays, 536:the Hierarchy; the highest we call the will-to-good and leave it undefined because it is in no wayRays, 536:what is the nature and purpose of the will-to-good. which conditions divine activity. Rays, 542:activity, of love-wisdom and of the will-to-good. These points of tension vary according to theRays, 545:it very difficult to handle, evoking not only good but also bad effects. The application of thisRays, 553:into the center," the effect produced was both good and bad. Human unity and unanimity, humanRays, 568:the soul-infused personality, the initiate "in good standing" - a phrase of the deepest occultRays, 574:is goodwill, a reflection [574] of the will-to-good of the first divine aspect. Of this first RayRays, 575:over-emphasized and their effect is not always good; the relationships established and fostered areRays, 576:the program of aspiration and of devotion to the good (as he sees it at this stage). This isRays, 588:energy pours through him, focusing the will-to-good, as registered by the Hierarchy, and the senseRays, 599:the mind and begins slowly to reveal the will-to-good, which is essentially the will of God. BehindRays, 603:for defeat to be found on the side of the good more than on the side of evil. Under the symbolismRays, 606:(so often misunderstood by man) between good and evil. In Atlantean days, the leaders of men, underRays, 606:to a certain extent, of a coming triumph of Good. The balance is slowly, very slowly, swinging overRays, 608:the three worlds, and secondly, upon the will-to-good which impulses and implements the threeRays, 612:seeking a solution. The war has produced much good - in spite of the destruction of forms. TheRays, 613:as reactionary, as are the mass of men; the real good of humanity is not the goal of the averageRays, 619:is known. This is Shamballa where the will-to-good originates. This will-to-good is essential love.Rays, 619:where the will-to-good originates. This will-to-good is essential love. [620] The Hierarchy, whichRays, 620:of the nations involved (a past which is seldom good), seeing the effects of that past as they workRays, 622:the Catholic Church and in Russia, is basically good; they believe that the uneducated masses areRays, 623:the spiritual Hierarchy of our planet brings good out of evil without originating the evil orRays, 629:leads its people to a prompt response to the good, the beautiful and the true, to the expression ofRays, 634:a serious world tension, but out of this good may come and a "point of emergence for mankind" beRays, 643:V - Revelation - Ray I The Energy of the Will-to-Good. Power. This initiation has always beenRays, 644:to the first Ray of Power or of the Will-to-Good, experienced in its second aspect at the fifthRays, 645:phrases: God is Love. Goodwill. The Will-to-Good. These three phrases, in reality concern the threeRays, 645:aware of the highest aspect: the Will-to-Good. He has developed in Himself "the love necessary toRays, 645:sense, and the significance of the Will-to-Good lies ahead of Him and will be later revealed. AsRays, 647:which will enable mankind to follow the good, the beautiful and the true. This men will then beRays, 648:but are already engaged in harnessing - for the good of humanity - some of its products and itsRays, 648:an answer to its invocative appeal. It would be good to let your spiritual imagination look forwardRays, 652:is the evolutionary story of the "initiate in good standing" and it is basically the story of theRays, 652:service, goodwill, and finally, the will-to-good. You can see, therefore, how the great firstRays, 652:dawn of the evolutionary cycle. The initiate in good standing looks into the heart of things; heRays, 654:shall have a dynamic expression of the will-to-good - an energy which will have been generated toRays, 655:implement the expression of the divine will-to-good on Earth. They will work in collaboration withRays, 661:different enters in. The Law of Analogy holds good when considering the microcosm within the lifeRays, 664:with this first initiation; the analogy holds good from the very dawn of history, where humanity isRays, 668:poles in the human family. This is right and good and part of the divine Plan. Even though men haveRays, 669:act into the creative process of producing the good, [670] the beautiful and the true. This is theRays, 674:and its pliability, which makes it such a good agent for the deceptive thought-forming faculties ofRays, 674:cycles of tranquility it reflects equally the good as well as the bad; it is the agent, therefore,Rays, 678:disciples as full initiates, the Society did good work. It however failed to recognize mediocrityRays, 680:Hierarchy and are contrary to the lasting good of mankind. Rays, 680:rulers of Russia are not truly working for the good of the people, any more [681] than academicRays, 681:in all nations is basically sound, fundamentally good and God-inclined. This the rulers of theRays, 682:be followed, leading to their own individual good but which - in the long run - are not good forRays, 682:good but which - in the long run - are not good for the peoples involved. We therefore come back toRays, 684:the influence of inspiration. Nevertheless, the good work goes on. The emotions are brought underRays, 701:of vague longings and sporadic efforts "to be good," as it is normally expressed by aspirants. ItRays, 724:necessarily been worked off, but His accumulated good karma makes His final decision inevitable;Rays, 724:vast than his little individual karma, be it good or bad. He is then - in Himself - the summationRays, 726:the initiate is shown not only the eternal good [727] underlying planetary purpose, but he isRays, 727:mystery of electricity, the constitution of the good, the beautiful and the true, the origin ofRays, 727:is found at the heart of all things - both the good and the evil. Therefore, when I say to you alsoRays, 733:of the will of Deity, called by us the Will-to-Good. They are the directing Agents and are aRays, 737:and his refusal to make any contact (even with good intention) with cosmic evil. The planetaryRays, 738:but love, naught but goodwill and the will-to-good. This exists already, and its true manifestationRays, 750:represent men's failure to establish and hold good and decent relationships with their fellowmen;Rays, 750:nations. The terminology which will express good relations, instead of these, already [751] exists:Rays, 751:times, and in every possible way, to the will-to-good. The majority of the existent cleavages areRays, 752:and yet symbolically) is to liberate the good, free the beautiful, release the true and "immure inRays, 752:"immure in prison under seal" that which is not good, that which breeds ugliness and hate, and thatRays, 754:To this form all that is true and right and good in the old forms will contribute, for the forcesRays, 754:for the forces of right will withdraw that good, and incorporate it in the new form. Judaism isRays, 757:connection with the spiritual Hierarchy; it is good, however, to remember that They have achieved aReappearance, 14:unlike aught known before. Then will the will-to-good flower forth as understanding, andReappearance, 16:man has progressed far in his reaction to both good and evil and possesses a far more sensitiveReappearance, 21:force, binding men together for the common good. His reappearance will knit and bind together all |
