| Astrology, 314:in The New Testament: "My God, My God, why hast Thou forsaken Me." He then left the Fixed Cross andAstrology, 315:In the words quoted above "My God, My God, why hast Thou forsaken Me," the mystery of the FixedBethlehem, 53:him, Have I been so long time with you, and yet hast thou not known me, Philip? He that hath seenBethlehem, 82:one in us: that the world may believe that thou hast sent me... I in them, and thou in me, thatBethlehem, 132:KEY THOUGHT Arjuna said: "The word which Thou hast spoken through love of me, the supreme mysteryBethlehem, 147:sprung from a fragment of my fire. But what need hast thou of this manifold wisdom, O Arjuna? WithBethlehem, 164:on to tell him: "This form of Mine which thou hast seen is hard indeed to see! Even the Gods everBethlehem, 164:gifts, sacrifices, in the form which thou hast seen. But I can be known thus through single-heartedBethlehem, 213:(St. John, XIX, 26.) "My God, my God, why hast thou forsaken me?" (St. Matt., XXVII, 46.) [214] "IBethlehem, 219:gave vent to the cry, "My God, my God, why hast thou forsaken me?" Christ had passed through allBethlehem, 222:protest and of questioning: "My God, my God! Why hast Thou forsaken me?" Then followed three WordsBethlehem, 224:"Into thine hand I commit my spirit, for thou hast redeemed me." (Psalm XXXI, 5.) The implicationDiscipleship2, 258:aloud the occult mantram "My God, My God, why hast thou forsaken me," he was recognizingFire, 1068:of the superiors and the inferiors - so thou hast the glory of the whole world; therefore let allFire, 1194:- "The stream is crossed. Tis true thou hast a right to Dharmakaya vesture; but Sambhogakaya isHealing, 426:the world of falsity. Then learn that thou hast taken that which is not the goal of soul endeavor.Healing, 426:was Mine, was thine and now again is ours. Thou hast no longer need of form. Stand free." TheHercules, 40:bull, taking it thus away from Hercules. "What hast thou here?" said Brontes, arresting HerculesMagic, 473:and render all plans futile. Discover that thou hast a mind and learn its dual use. Concentrate thePatanjali, 110:one in us; that the world may believe that thou hast sent me. And the glory which thou gavest [111]Patanjali, 111:in one; and that the world may know that thou hast sent me, and hast loved them, as thou hast lovedPatanjali, 111:the world may know that thou hast sent me, and hast loved them, as thou hast loved me." (John XVII,Patanjali, 111:thou hast sent me, and hast loved them, as thou hast loved me." (John XVII, 20-23.) [112] Patanjali, 288:fierce sun dry one tear of pain before thyself hast wiped it from the sufferer's eye. But let eachPatanjali, 357:able to hear, able to see, able to speak, thou hast conquered desire and attained toPatanjali, 357:desire and attained to self-knowledge, thou hast seen thy soul in its bloom and recognized it, andPsychology2, 232:one in us; that the world may believe that thou hast sent me. And the glory which thou gavest me IPsychology2, 232:I am; that they may behold my glory, which thou hast given me; for thou lovedst me before thePsychology2, 361:from thy doing. Walk not on the Path until thou hast learnt the art of standing still. Study thePsychology2, 374:in the agonizing words: "My God, My God, why hast Thou forsaken Me." But by facing futility andRays, 199:cry out in his blindness: "My God, my God, why hast Thou forsaken me." The words uttered by theRays, 279:cries out and says: "My God, my God, why hast Thou forsaken me?" The Temple of Solomon, theRays, 302:myself. What comes thy way for revelation? What hast thou to reveal? Only that which has for aeonsRays, 695:- as did the Master Jesus - "My God, my God, why hast Thou forsaken me?" But he makes the needed |
