Autobiography, 117:and it was the grocery store. The owner was a Jew and a very ordinary looking Jew. I had never doneAutobiography, 117:The owner was a Jew and a very ordinary looking Jew. I had never done anything for him except beAutobiography, 117:British, had made it evident that I had no anti-Jew feeling. There has never been any anti-SemiticAutobiography, 118:I had been brought up in England where no anti-Jew feeling has prevailed and where the problem ofAutobiography, 118:has always seemed to me simpler than that of the Jew, and one that can be much more easily solved.Autobiography, 119:knowing full well the wonderful qualities of the Jew, his contribution to western culture andAutobiography, 119:complaint is made that the moment you permit a Jew to get a footing in your group or businessAutobiography, 120:centuries of persecution. It is claimed that the Jew is strictly material, that the all-mightyAutobiography, 120:people. That which stands between the orthodox Jew and the mass of the Gentiles are his religiousAutobiography, 120:thinking concerning the unorthodox and younger Jew is his materialism, of which Shylock is aAutobiography, 121:[121] from the standpoint of an individual Jew they are in many, many cases grossly unfair. ThereAutobiography, 121:many cases grossly unfair. There is much in the Jew and the German which is alike. The GermanAutobiography, 121:a member of the "super race" whilst the orthodox Jew regards himself as the Chosen People. TheAutobiography, 121:purity" and so have the Jews down the ages. The Jew never seems assimilable. I have met Jews inAutobiography, 121:themselves. Personally, I have never yet found a Jew who would admit that there might be faults orAutobiography, 145:said, "Say, Madam, have you ever known a nice Jew?" I replied that I surely had and that some of myAutobiography, 145:Jews. He then inquired if I had ever known a bad Jew and I replied that I had known lots of them.Autobiography, 225:mark of his European trip. Dr. Assagioli is a Jew. At the time we met him at Ascona and laterAutobiography, 288:looks forward to the advent of Christ, the Jew is still expectant of the coming of the Messiah, theBethlehem, 234:and more significant than anything that the Jew had ever claimed for the Creator-God. Yet theyDestiny, 34:meeting-place of the three divine aspects. The Jew, with his emphasis upon his position as one ofDestiny, 34:the glory and the honor of the Lord's elect. The Jew made this mistake and, as an Oriental race,Destiny, 35:think as they did are regarded as lost. When the Jew and the narrow-minded religious devoteesDestiny, 64:towards racial segregation (so noticeable in the Jew and the German) is a form of isolationism andDiscipleship2, 165:Psalm has been to the spiritually minded Jew. I would like to indicate to you three approaches toEducation, 88:an Asiatic, an American, a European, British, a Jew or a Gentile but only that each has anEducation, 88:he will be a Roman Catholic; if he is born a Jew, he will follow the Jewish teaching; if born inExternalisation, 77:system you can come to an understanding of the Jew, his separateness, his desire for racial purityExternalisation, 77:in that which is commercial and tangible. The Jew, down the ages, has insisted upon being separatedExternalisation, 77:his race was the "chosen people." The "Wandering Jew" has wandered from System One to this where heExternalisation, 77:ago. It is these facts (unknown to the modern Jew) which has militated against him down the yearsExternalisation, 77:(with the understanding cooperation of the Jew) and overcome ancient antipathies and hatreds, itExternalisation, 78:as a humanitarian problem but also when the Jew does his share of understanding, love and rightExternalisation, 78:must, at the same time, be a realization by the Jew and Gentile of equal responsibility and equalExternalisation, 189:Hitler's world order as much as the Pole, the Jew, the Czech or any captive nation. In effectingExternalisation, 195:This they have not yet done because the average Jew is lonely and unsettled, able to do little toExternalisation, 195:the world. Instinctively and intellectually, the Jew is separative; intuitively he has vision, butGlamour, 146:evoke the same reaction as they mete out to the Jew, though not the physical persecution. NeitherGlamour, 146:wrong, and this is a point of view which the Jew and the anti-Jew must eventually understand and,Glamour, 146:is a point of view which the Jew and the anti-Jew must eventually understand and, throughGlamour, 146:glamor - the glamor of the hatred of the Jew. In this group there are those who are, in theirGlamour, 146:who are definitely, though intelligently, anti-Jew. I would ask those in both these groups toGlamour, 147:German is powerfully race conscious; so is the Jew. The German is separative in his attitude to theGlamour, 147:in his attitude to the world; so is the Jew. The German insists today on racial purity, a thingGlamour, 147:today on racial purity, a thing upon which the Jew has insisted for centuries. A small group ofHealing, 263:German accomplishment; yet Christ was a Jew and it was the Hebrew race which produced Him. Let thisHealing, 267:problem will be solved by the willingness of the Jew to conform to the civilization, the culturalHealing, 267:irritation to the matrix within which the Jew finds himself; it will come when selfishness inHealing, 267:more selfless and honest forms of activity. The Jew, owing to his rays and point of development, isHealing, 267:from the present situation will come when the Jew forgets that he is a Jew and becomes in hisHealing, 267:will come when the Jew forgets that he is a Jew and becomes in his inmost consciousness an Italian,Healing, 268:the second aspect, of the love of God. This the Jew has never grasped, for the love expressed inHealing, 268:should assume in the words: "There is neither Jew nor Gentile." The evil karma of the Jew today isHealing, 268:neither Jew nor Gentile." The evil karma of the Jew today is intended to end his isolation, toHealing, 268:absolutely necessary that the nations meet the Jew more than half way when he arrives at altering -Healing, 269:within their borders of the old duality - Jew and Gentile. There is neither Jew nor Gentile; thereHealing, 269:old duality - Jew and Gentile. There is neither Jew nor Gentile; there is only Humanity. This warHealing, 269:to a conclusion the ancient enmity between Jew and Gentile, and the two groups have now theHealing, 269:say, that the Masters of the Wisdom see neither Jew nor Gentile, but only souls and sons of God. InProblems, 61:an Asiatic, an American, a European, British, a Jew or a Gentile but only that each has anProblems, 61:he will be a Roman Catholic; if he is born a Jew, he will follow the Jewish teaching; if born inProblems, 96:feeling. In every country and down the ages, the Jew has turned to commerce and has worked withProblems, 97:shared with the whole of the East. The modern Jew is also the product of many centuries ofProblems, 98:centuries and the emphasis laid by the orthodox Jew in the past upon racial purity. The young andProblems, 98:past upon racial purity. The young and modern Jew lays no emphasis upon this and has usually noProblems, 98:The Gentile also objects in many cases. The Jew is a good citizen, law-abiding, kindly and decentProblems, 98:began to appear in many countries in which no Jew was permitted to reside or to purchase propertyProblems, 98:or to settle. Because of the aptitude of the Jew to live off other people and to live within aProblems, 99:becoming a true part of the national life, the Jew has ever been subjected to persecution; as aProblems, 99:statement is often untrue where the individual Jew is concerned. There are Jews in every nation andProblems, 99:are deeply loved by all who know them whether Jew or Gentile, who are respected by all around them,Problems, 99:Perhaps the major factor which has made the Jew separative and which has cultivated in him theProblems, 99:features in it which have definitely made the Jew what he is. It is a religion of taboos, built upProblems, 99:built up carefully to protect the wandering Jew as he drifted from one community to another; it isProblems, 100:and other factors of less importance set the Jew apart, and these he enforces no matter howProblems, 100:This irritating factor is something which the Jew seldom if ever recognizes. The Gentile todayProblems, 100:he is more apt to remember that Christ was a Jew and to wonder why the Jew was not the first toProblems, 100:that Christ was a Jew and to wonder why the Jew was not the first to claim and love Him. HeProblems, 100:Jewish business methods, the fact that the Jew, if orthodox, regards Gentile food as impure for himProblems, 100:Gentile food as impure for him and that the Jew considers his citizenship as secondary to hisProblems, 100:to his racial obligations. He regards the Jew as a follower of an obsolete religion; he [101]Problems, 101:all men love. These are points to which the Jew at no time seems to pay attention and yet it isProblems, 101:things in their aggregate which have set the Jew apart from the world in which he wants to live andProblems, 101:more greatly needed than in the case of the Jew in the modern world. Yet - God has made all menProblems, 101:world. Yet - God has made all men equal; the Jew is a man and a brother, and every right that theProblems, 101:for wrong doing and cruel action. The Jew for ages has not been wanted by his Gentile brother; heProblems, 101:place to place; constantly and ceaselessly the Jew has been forced to move on or move out - acrossProblems, 102:to an end once and for all; it is for the Jew to take those steps which will not arouse the dislikeProblems, 102:Gentiles among whom he lives. The need of the Jew at this time is for a solution of this ancientProblems, 103:factors which must condition all parties. The Jew needs to recognize his share in bringing aboutProblems, 103:and pay the price of restitution. The Jew has evoked and still evokes dislike, and for this thereProblems, 103:this there is absolutely no need. To sum up, the Jew has set up an ancient pattern of living withinProblems, 104:there is a constant discrimination against the Jew in business circles; restricted areas areProblems, 104:everywhere. People know that there is "neither Jew nor Gentile", as St. Paul expressed it (facingProblems, 105:has been more keen to do what is right by the Jew or more anxious to solve his problem and makeProblems, 140:will be neither Christian nor heathen, neither Jew nor Gentile, but simply one great body ofPsychology1, 386:of the Hebrew race. With the problem of the Jew I will deal later. Germany cannot help herself, forPsychology1, 394:ray influence, you have the tendency of the Jew to manipulate forces and energies, and to "pullPsychology1, 397:treasures, and thus the history of the wandering Jew began. It is significant to remember that onePsychology1, 397:and the achievement, Jesus of Nazareth, was a Jew. He reversed all the earlier conditions. He |