| Magic, 21:the heart, the lungs, the stomach, and other organs in the body are separate in existence and inMagic, 26:works from the plane of the soul and uses the organs of perception (if such an unsatisfactoryMagic, 31:responsible for the condition and nature of his organs, his glands, and his outer aspects. This isMagic, 31:total of those little lives of which the human organs, comprising the entire man, are composed.Magic, 43:nine of perfected monadic life. There are other organs, but those enumerated are those which haveMagic, 43:lower body are: The spleen. The stomach. The sex organs. The sum total of the body is also triple:Magic, 44:we have this triple system carried out: The sex organs, the creative aspect, the fashioner of theMagic, 45:that unity is diversity. Just as the varied organs of the human body are interrelated by theMagic, 284:Throat center Thyroid. 7. Self-perpetuation Sex organs Sacral center Reproductive organs. 8.Magic, 284:Sex organs Sacral center Reproductive organs. 8. Self-assertion Entire man Center at base of spineMagic, 285:center Pineal gland. 4. Self-perpetuation Sex organs Sacral center Sex glands. 5. Mental lifeMagic, 452:responsible for the condition and nature of his organs, his glands, and his outer aspect. This isMagic, 452:total of those little lives of which the human organs, comprising the entire man are composed.Magic, 568:plexus to the soles of the feet; it concerns the organs of elimination, of rejection and of birth,Magic, 568:of birth, thus having special relation to the organs of generation and of elimination. Upana isMeditation, 74:inner fire is focused on the vivification of the organs of generation and on the functionalMeditation, 80:has a purpose all its own, and the three lower organs of creation, is one thousand, one hundred andMeditation, 102:In the brain. In the nervous system. In the sex organs. It is needless to point out now the reasonMeditation, 106:to be avoided in Meditation Dangers to the Sex Organs The danger of the over-stimulation of theseMeditation, 106:The danger of the over-stimulation of these organs is well recognized theoretically, and I do notMeditation, 106:head center, instead of to the lower organs of generation. Therefore, it will be apparent to youMeditation, 159:to loss of vitality, to sluggish action of the organs, and to many forms of obscure diseases of theMeditation, 160:tuning up the entire system and cleansing all organs that were suffering from the inner congestion.Meditation, 184:greatest physical heat, so the lower generative organs are the secondary center in the majority ofMeditation, 198:in a most undesirable stimulation of the sex organs. In the true use of rhythmic movement theMeditation, 244:of the inner fire. The state of the various organs of the body, and especially the organ, orMeditation, 244:organs of the body, and especially the organ, or organs, that are causing distress. The structureMeditation, 244:and can clairvoyantly view the entire frame and organs, so locating instantaneously any trouble.Patanjali, 25:that the Eastern occultist does not consider the organs to be the physical organs. The reason forPatanjali, 25:does not consider the organs to be the physical organs. The reason for this is that the physicalPatanjali, 25:of the activity of the real principles. The organs, occultly speaking, are such centers of activityPatanjali, 25:resultant emanations are the external physical organs. The brain, for instance, is the "shadow" orPatanjali, 36:When the aspirant to yoga can control his organs of sense-perception so that they no longerPatanjali, 49:ceases to identify itself with its vehicles or organs, the germ of all knowledge begins to expand.Patanjali, 80:forward it will be seen that two other physical organs, the pituitary body and the pineal gland,Patanjali, 84:The thought conveyed is that as the organs of perception and as the sense contacts are continuallyPatanjali, 92:[92] for all: Recognition, the use of the sense organs, including the sixth sense, the mind, inPatanjali, 99:the indriyas, or the senses, the sense organs and that which is sensed. These can be applied to allPatanjali, 100:begin with Tanmatras or five particles. The organs, the mind (the aggregate of all senses) egoism,Patanjali, 101:and the steps, stages, objects, seeds, organs, forms (subtle or gross) will all be lost sight ofPatanjali, 112:it consists of the elements and the sense organs. The use of these produces experience and eventualPatanjali, 112:a quiet spirit, concentration, conquest of the organs, and ability to see the Self. 42. As a resultPatanjali, 112:follows the complete subjugation of the sense organs. Patanjali, 121:which give man control over the different organs and the entire mechanical apparatus of thePatanjali, 153:it consists of the elements and the sense organs. The use of these produces experience and eventualPatanjali, 154:into his very being. His various sense organs slowly become active; first, the five senses and thenPatanjali, 157:or subjective sound or word. The five sense organs: the ear, the skin, the eye, the tongue and thePatanjali, 157:eye, the tongue and the nostrils, those physical organs or channels through which identificationPatanjali, 157:the tangible world becomes possible. The five organs of action: voice, hands, feet, the excretoryPatanjali, 157:of action: voice, hands, feet, the excretory organs, and the organs of generation. The mind. ThisPatanjali, 157:hands, feet, the excretory organs, and the organs of generation. The mind. This is the sixth sense,Patanjali, 157:the organ which synthesizes all the other sense organs and eventually will make their use a thingPatanjali, 169:cause of the soul's identifying itself with the organs of perception, and with that which theyPatanjali, 169:the phenomenal world and the use of the outgoing organs of perception covers the period which thePatanjali, 185:concerns primarily his use of speech and of the organs of sound, and relates to "truth in thePatanjali, 199:occultism know, a close connection between the organs of generation and the [200] third majorPatanjali, 204:a quiet spirit, concentration, conquest of the organs, and ability to see the Self. It should bePatanjali, 205:order of the vehicles: [205] 1. Conquest of the organs The physical body, 2. A quiet spirit ThePatanjali, 205:of the above sheaths. The "conquest of the organs" has reference specially to the senses and is thePatanjali, 205:of the vital body is justly attuned, the organs of the senses are entirely dominated and controlledPatanjali, 205:case. The correct order of this control of the organs of physical perception or of the five sensesPatanjali, 206:senses, Consequent correct reaction of the sense organs to the requirements of the true orPatanjali, 222:and rhythmic practices which bring the physical organs, allied with the etheric centers, intoPatanjali, 222:centers, into proper condition. These physical organs are themselves never specifically dealt withPatanjali, 222:lungs, the heart, the spleen and the generative organs. The black magician definitely utilizesPatanjali, 232:follows the complete subjugation of the sense organs. In Book I a general indication was given ofPatanjali, 234:like that of mind, perception independent of the organs, and mastery over root substance. 49. ThePatanjali, 309:centers. All these centers have physical plane organs which are the result of the response of densePatanjali, 309:- stomach, Spleen - spleen, Sacral - generative organs, Base of spine - eliminative organs,Patanjali, 309:- generative organs, Base of spine - eliminative organs, kidneys, bladder. [310] These physicalPatanjali, 310:organs, kidneys, bladder. [310] These physical organs are results or effects; the centers are theirPatanjali, 311:of the sacral center which feeds the generative organs is in due course of time transferred intoPatanjali, 311:then the energy of the center lying behind the organs concerned, can [312] be carried upward to thePatanjali, 322:scheme. The senses may be defined as those organs [323] whereby man becomes aware of hisPatanjali, 328:vitality which brings into activity the sense-organs and produces the outward-going life of thePatanjali, 329:plexus to the soles of the feet; it concerns the organs of elimination, of rejection and of birth,Patanjali, 330:birth, thus having [330] special relation to the organs of generation and of elimination. Upana isPatanjali, 332:to those energies and their corresponding organs found below the diaphragm. The Holy Place is thePatanjali, 332:the diaphragm. The Holy Place is the centers and organs in the upper part of the body from thePatanjali, 345:follows the complete subjugation of the sense organs." (Book II, Sutra 55.) "Through this masteryPatanjali, 345:nature and the control of the senses and their organs so that the realization becomes fact inPatanjali, 350:senses into two groups, those which we call the organs of sense, such as the eye, the nose, etc.,Patanjali, 352:like that of mind, perception independent of the organs, and mastery over root substance. We havePatanjali, 353:worlds were made." 2. Perception independent of organs. The adept is not dependent upon the organsPatanjali, 353:of organs. The adept is not dependent upon the organs of sense for the acquiring of knowledge, norPatanjali, 369:is responsible for the creation of the organs through which the sense of individuality is enjoyed.Patanjali, 385:is responsible for the creation of the organs through which the sense of individuality is enjoyed.Patanjali, 385:and enjoyment, just so long will the vehicles or organs be created whereby desire can be satisfied,Patanjali, 386:forms become increasingly suitable until the "organs" created enable the spiritual man to enjoy thePatanjali, 387:he is responsible for the formation of all the organs in his body, and for all the cells of whichPatanjali, 387:that he is the cause of their aggregation into organs and forms, and the reason those forms arePatanjali, 388:spiritual man. Desire produces effects, and the organs of sentient consciousness then comePatanjali, 389:ones, initiating no actions which will "create organs" in the three worlds. He dwells on the planePatanjali, viii:into conscious use and manipulation the various organs, muscles, and parts of the physical frame.Patanjali, viii:purpose, significance and use of their various organs, so that they could consciously control them,Psychology1, 20:form and having scattered throughout that form organs and centers of differentiated life whichPsychology1, 62:sweep throughout his body, bringing the various organs into activity and enabling him to carry outPsychology1, 90:and discriminating powers of the cells and organs of the body, plus the life principle. All, we arePsychology1, 220:following manner: The human kingdom Brain Vocal organs The two head centers. The animal kingdomPsychology1, 220:throat center. The mineral kingdom Generative organs The sacral center. The base of spine. The |
