| Discipleship1, 194:one who assumes and holds the position of the perceiver. This you are beginning to realize, for IDiscipleship1, 194:medium of the brain, the thoughts of that divine Perceiver. In order to achieve this attitude thereDiscipleship1, 194:evening review... Have the thought of the divine Perceiver as you work over it each day, and seekDiscipleship1, 442:the One who looks on, that of the Beholder, the Perceiver, and the Observer, leading - upon theHercules, 13:consciously the Onlooker, the Beholder, the Perceiver. He is no longer identified with the matterIntellect, 138:In the average man, the soul is occupied (as the Perceiver) with the three worlds of humanIntellect, 140:of the soul, he realizes himself to be the Perceiver, who can perceive equally the world ofIntellect, 142:"It should be made clear, however, that the perceiver on his own plane has always been aware ofIntellect, 151:in his Yoga Sutras, "The Lord of the mind, the perceiver, is ever aware of the constantly activeIntellect, 179:of knowledge... The illusion that the Perceiver and that which is perceived are one and the same isIntellect, 206:we assume the attitude of the Onlooker, the Perceiver. We imagine ourselves to be the One who isMagic, 37:of his normal evolution as the onlooker, the perceiver, the actor. This it is which enables himPatanjaliof that which is reflected in it. 42. When the perceiver blends the word, the idea (or meaning) andPatanjali, 13:to hold steadily the position of observer, or perceiver and of seer. When he can do this the lowerPatanjali, 91:of knowledge, from the standpoint of onlooker or perceiver and from the standpoint ofPatanjali, 93:Personality. Divine Self Higher Self Lower Self. Perceiver Perception That which is perceived.Patanjali, 93:also to remember: That on the physical plane the perceiver uses the five senses in order to arrivePatanjali, 93:clairvoyance and clairaudience are used by the perceiver and when misused reveal the serpent in thePatanjali, 93:numerology and geometry) are used by the perceiver to arrive at an understanding of the lowerPatanjali, 93:and as constituting the form aspect does the perceiver arrive at a condition where he can begin toPatanjali, 94:- Book 1 - The Problem of Union 42. When the perceiver blends the words, the idea (or meaning) andPatanjali, 95:knowledge and reflect the higher realities. The perceiver has to arrive at a knowledge ofPatanjali, 96:nature of consciousness is understood, for the perceiver (who is trained in these differentiations)Patanjali, 97:other two are expressions is realized, and the perceiver enters into the realm of ideas and ofPatanjali, 97:free from forms and thought. In it the perceiver looks out upon the world of causes; he sees withPatanjali, 101:object is present; in any meditation wherein the perceiver is aware of that which is to be seen,Patanjali, 104:occult sense and deals with the outlook of the Perceiver upon all phenomena. The world of illusion,Patanjali, 112:may be warded off. 17. The illusion that the Perceiver and that which is perceived are one and thePatanjali, 112:of that which is perceived and likewise of the Perceiver. 24. The cause of this association isPatanjali, 151:2 - The Steps to Union 17. The illusion that the Perceiver and that which is perceived are one andPatanjali, 152:form-limitations and stand apart as the divine perceiver and actor. He will use forms as he desiresPatanjali, 152:factor in the well-known triplicities: The Perceiver Perception That which is perceived, ThePatanjali, 154:passes to a distinction between himself as the Perceiver and that which he perceives as his formsPatanjali, 160:conveyed is that the true man, the spectator, perceiver or thinker is the sum total of allPatanjali, 166:of that which is perceived and likewise of the Perceiver. In this sutra the attention of thePatanjali, 194:form is dependent upon the fact that in the perceiver similar characteristics, qualities andPatanjali, 195:is already present or partially present in the perceiver's consciousness. If enmity and hatred arePatanjali, 195:and hatred are therefore to be found by the perceiver, it is because in him the seeds of enmity andPatanjali, 196:Truth, therefore, involves the ability of the perceiver or aspirant to see correctly the amount ofPatanjali, 234:idea) are usually confused in the mind of the perceiver.. By concentrated meditation on these threePatanjali, 234:object of those thoughts is not apparent to the perceiver, he sees only the thought and not thePatanjali, 259:consciousness and realizes his identity with the perceiver, with the thinker on his own plane, andPatanjali, 261:It should be made clear, however, that the perceiver on his own plane has always been aware of thatPatanjali, 262:the physical brain of the consciousness of the perceiver, the soul. This becomes increasinglyPatanjali, 271:idea) are usually confused in the mind of the perceiver. By concentrated meditation on these threePatanjali, 271:process. This is to reveal or to unveil to the perceiver or spiritual man, the true nature of thePatanjali, 272:or illusion and can only be dissipated when the perceiver can distinguish the three great aspectsPatanjali, 280:object of those thoughts is not apparent to the perceiver, he sees only the thought and not thePatanjali, 369:consciousness. 18. The Lord of the mind, the perceiver, is ever aware of the constantly active mindPatanjali, 409:4 - Illumination 18. The Lord of the mind, the perceiver, is ever aware of the constantly activePatanjali, 415:the mind is the thinker, back of perception, the perceiver is to be found, and behind the object ofPatanjali, 415:of observation lies the one who observes. This perceiver, thinker and observer is the immortalPatanjali, 416:The Christ. God in incarnation. The Observer, Perceiver. The Self. The Son of Mind. The FormPsychology1, 71:His power is always consequently active. The Perceiver on the Way The Link between the Three andRays, 4:realization that he is only the Observer, the Perceiver and Actor. A close consideration throughoutTelepathy, 59:its presence felt. This something other than the Perceiver has usually been earlier sensed, has |
