| Astrology, 322:relations as they express themselves in pleasure or pain. All these are surmounted and eventuallyAtom, 106:with their own business, intent upon their own pleasure getting, desirous only of having a goodAutobiography, 82:to me quite critically and with no resultant pleasure. We were discussing the meeting when suddenlyAutobiography, 105:she hated the sight of Walter Evans and took pleasure in telling him so. She saw to it that I hadAutobiography, 164:self. Some of these days (if I ever have the pleasure of meeting him) I will ask him how myBethlehem, 99:emotions, the constant shifting between sentient pleasure and pain, the storms which arise in theBethlehem, 113:unreal, truth and falsehood, right and wrong, pleasure and pain, the urge and the drag, the soulBethlehem, 153:longing for pleasantness, for happiness and for pleasure, and an indication of the constant andBethlehem, 154:we find reference to the basic dualities of pleasure and pain we are considering theDiscipleship1, 35:significance of the work, a good deal of selfish pleasure and some ambition. This is natural, forDiscipleship1, 94:or any particular cause for elation or for pleasure. An immense number of the world aspirantsDiscipleship1, 229:to selfish concentration, to that pain or pleasure which comes when there is the satisfaction orDiscipleship1, 492:thoughts and, my brother, getting no true joy or pleasure out of the life of service. I seek not toDiscipleship1, 504:the positive kind of people and find your major pleasure in your contacts with the positivelyDiscipleship2, 39:of reading and thinking and not working, of the pleasure of attention without the pain ofDiscipleship2, 225:search for excitement and for ceaseless nightly pleasure and, finally, the billions which go theDiscipleship2, 601:and for that achievement I would indicate my pleasure and commend you. You are freeing yourself forExternalisation, 403:hearts of men everywhere. I know that He has no pleasure in the great stone temples which man hasExternalisation, 630:or read of the flood of filth, crime, sensual pleasure or luxury buying, we are apt to beFire, 472:The actions of this body (i.e. birth) which give pleasure or pain in this life alone. (Ibid.,Fire, 737:therefore tinged with selfishness and separative pleasure) of the group condition called nirvanic.Fire, 750:the astral plane and work there, and - at his pleasure, and under the adjustment of karma by [751]Fire, 805:nature and that which he believes will bring him pleasure. The center of the attention of the EgoFire, 881:Halls through practical experience, involving pleasure and pain; these, in the final initiations,Glamour, 109:"pairs of opposites" - good and evil, pain and pleasure, right and wrong, sense and nonsense, andGlamour, 203:to take on a less physical aspect and men sought pleasure in emotional experience and in itsHealing, 3:body - is experienced as emotion and as pain and pleasure and the other pairs of opposites. InHercules, 130:the soul of conviviality, seeking and finding pleasure. For Hercules, as for all who assume theHercules, 130:that must be performed in Libra, the fumes of pleasure must be dissipated before the greater taskHercules, 130:This sudden interjection of catastrophe into the pleasure-seeking existence of the Libran, harshHercules, 149:produce cumulative evidence of the irrational pleasure which human beings take in tormenting eachHercules, 178:to satisfy desire for happiness in the world of pleasure. The violent impacts of sensation areInitiation, 73:consciousness where balance is seen, and neither pleasure nor pain dominates, for they areInitiation, 76:to spread joy, and rebel not at happiness and pleasure in service, thinking it an indication thatIntellect, 12:and the brain, with their automatic reaction to pleasure, to pain and to thought. We know muchIntellect, 75:ourselves with a succession of forms - forms of pleasure, forms of those [76]we love, forms ofIntellect, 109:or no reaction in the meditator, either of pleasure or absence of pleasure. Emotional reactions areIntellect, 109:the meditator, either of pleasure or absence of pleasure. Emotional reactions are transcended andIntellect, 168:itself to be free from the pairs of opposites - pleasure as well as pain - and stands steadily inIntellect, 179:in the world of human affairs. It feels pleasure and pain; it is engrossed with moods and emotionalMagic, 84:the silence by the noise and whirl of business, pleasure and excitement. The whole secret ofMagic, 121:leadeth to the head. It is not on the path of pleasure, nor on the path of pain that liberation mayMagic, 121:of the two, by the blending of pain with pleasure, that the goal is reached, that goal that liethMagic, 225:average man. Light and darkness interact, as do pleasure and pain; good and evil meet and form theMagic, 228:of pain, he can visualize and become aware of pleasure, and heaven and hell become to himMagic, 295:have the man with a sensuous, beauty-loving and pleasure-loving disposition, governed practicallyMagic, 432:the devastating expression of the wild hunt for pleasure, of sex and of the crime incident to theMagic, 481:directed entirely to the attainment of his own pleasure and satisfaction, no matter what the costMagic, 582:response to spiritual truth, a realized pleasure in forward-looking ideals, and a pleasedMagic, 638:by patting on the head, or by expressing their pleasure in words. They are occupied in makingMeditation, 10:changes and many lives, has tasted the cup of pleasure and of pain through many incarnations, hasPatanjali5. The mind states are five, and are subject to pleasure or pain; they are painful or not painful.Patanjaliof purpose, and dispassion in regard to pleasure or pain, or towards all forms of good or evil. 34.Patanjali, 13:5. The mind states are five, and are subject to pleasure or pain; they are painful or not painful.Patanjali, 13:or not painful. In the original the word "pleasure" does not occur; the thought conveyed is morePatanjali, 14:must be transcended and likewise that termed pleasure, for both of these are dependent uponPatanjali, 75:of purpose, and dispassion in regard to pleasure or pain, or towards all forms of good or evil. InPatanjali, 81:of purpose, and dispassion in regard to pleasure or pain, or towards all forms of good or evil.Patanjali, 86:perception of one kind or another, either of pleasure or of pain. This is experienced in the astralPatanjali, 104:delusion. When this point is realized, pain and pleasure no longer affect him; he is lost in thePatanjali, 112:knowledge. 7. Desire is attachment to objects of pleasure. 8. Hate is aversion for any object ofPatanjali, 112:be birth, life, and experiences resulting in pleasure or pain. 14. These seeds (or samskaras)Patanjali, 112:or pain. 14. These seeds (or samskaras) produce pleasure or pain according as their originatingPatanjali, 135:to Union 7. Desire is attachment to objects of pleasure. This is not a literal translation by anyPatanjali, 135:translate the sutra as above. These objects of pleasure cover all the attachments which a man formsPatanjali, 136:is nothing to lure him forth into the byways of pleasure or of pain. Patanjali, 144:be birth, life, and experiences resulting in pleasure or pain. The predominant work of the occultPatanjali, 146:to Union 14. These seeds (or samskaras) produce pleasure or pain according as their originatingPatanjali, 147:Complete freedom from matter causes bliss or pleasure - the joy of realization. Evil causes pain,Patanjali, 165:forth into the world of higher dimensions at his pleasure, and [166] when needed for the extensionPatanjali, 174:system to the pairs of opposites, pain and pleasure. As a man progresses and rises on the ladder ofPatanjali, 186:ago. But there are also many tendencies towards pleasure seeking with consequent satisfaction ofPatanjali, 321:or attitude of mind which produces in us pleasure or pain, is because we fail to distinguishPatanjali, 360:angle: "There should be entire distinction of pleasure or pride in the invitations by the powers ofPatanjali, 386:the outward going tendency, lie no real joy or pleasure, and there starts a new effort which isPsychology1, 206:and suffering. Tamas induces love of ease and pleasure, a hatred of causing pain amounting to moralPsychology1, 296:way to a wise normality. The craving for selfish pleasure and for the satisfaction of an animalPsychology1, 299:the satisfaction of the male desire for sensuous pleasure, and the assuaging of a physical appetitePsychology1, 299:problem when I say that man uses woman for his pleasure. How can I mean this, when I [300] knowPsychology1, 303:subordinate the personal good and the personal pleasure to group conditions and group requirements.Psychology1, 337:and expands into the human state of awareness. Pleasure and pain become definite factors inPsychology2, 103:transcended, and the pairs of opposites - pleasure and pain - have no longer any hold over thePsychology2, 104:agelong struggle and strife, through pain and pleasure, through disaster and satisfied desire, andPsychology2, 476:sensitively to its phenomena, and often with pleasure and delight. Evokes the ancient faculties ofPsychology2, 530:man; then use under the urge of desire for pleasure and physical satisfaction, wherein thePsychology2, 557:his little part, ate, reproduced, reacted to pleasure and to pain, and seldom, if ever, thought orPsychology2, 730:human beings - who work without the means for pleasure or leisure, who are underfed and exploited,Rays, 761:and leads to the head. It is not on the path of pleasure, nor on the path of pain that liberationRays, 761:of the two, by the blending of pain with pleasure, that the goal is reached, that goal that liesReappearance, 140:the Christ. It is not possible that He has any pleasure in the great stone temples which churchmenReappearance, 179:read of the flood of filth, crime, and sensual pleasure or luxury buying, we are [180] apt to be |
