Intellect, 254:We must also avoid personalities and pride, for they have no place in the life of the soul, whichMagic, 25:right use of the desire nature. It is a form of pride, and a refusal to recognize one's temporaryMagic, 65:purpose; some prejudice, some criticism, some pride, may be present that will make the mentalMagic, 133:unstable or over-satisfied, if it is filled with pride, with despair, or with self-depreciation,Magic, 171:run off with the idea (so flattering to their pride and personality) that the Master is endeavoringMagic, 172:he must descend. The Masters say nothing to feed pride in Their disciples, nor do They speak wordsMagic, 205:and brings to full growth the serpent of pride, lurking in the valley of selfish desire. MeditationMagic, 263:the devotee - love of wife or child, or family, pride of race, love of popularity, or lust of someMagic, 344:is often based on a mental condition, such as pride. Those who are becoming polarized in the mentalMagic, 396:or controlled, are dominance, ambition, pride and a lack of love to the whole, though theyMagic, 397:up to them and thus feed the springs of their pride and ambition and who make them both influentialMagic, 405:- satisfaction and exclusiveness, and racial pride. The result of this would lead inevitably toMagic, 413:demonstrates as selfishness, separateness, pride and those characteristics which have produced soMagic, 414:be free from all taint of ambition, and from all pride of race and of accomplishment. They must beMagic, 430:exclusiveness. It bars some out. Fourth: pride and ambition. You ask again: How shall one qualify?Magic, 622:of the aspirant and tinctured with his pride, and his ambition. Need is truly realized. The desireMagic, 637:very prevalent at this time) is that of mental pride and consequent inability to work in groupMeditation, 112:carries with it the dangers of selfishness, of pride, of blind forgetfulness of the higher that itMeditation, 115:crystallization, falls under the spell of sinful pride, and mayhap even takes the first step toMeditation, 116:and in the building overcomes the snare of pride. He takes, then, that active intelligence of hisMeditation, 152:the occultist are not those of the mystic. Pride, selfishness, and a wielding of the law fromMeditation, 153:He will (if I may so express it) take a pride in the manipulation of the material that goes to theMeditation, 286:largely crystallization and that which you call pride. Both have to be broken before the studentMeditation, 348:according to the motive. He does not suffer from pride over what he has done, nor from unduePatanjali, 360:should be entire distinction of pleasure or pride in the invitations by the powers of variousPatanjali, xii:has arrived at the point of peace. The devil of pride, the personification of the misused mentalProblems, 14:guilty of greed and theft, of separativeness, of pride and prejudice, as well as national andProblems, 15:as taught in our schools, feeding national pride, engendering national enmities, racial hatreds andProblems, 19:peoples; their aloof hauteur, their national pride and their attitude of owning the world alienatesProblems, 28:This means for each nation the overcoming of pride and the attainment of interior unity. EachProblems, 29:of their existence; by the quelling of national pride and by taking those steps which wouldProblems, 37:that every other nation is secondary; it has fed pride and fostered the belief that he, his groupProblems, 44:lands. Greed, ambition, [44] cruelty and pride are the keynotes of our teaching of history andProblems, 88:to those of another nation; it cultivates pride of race, of history, of possessions and of culturalProblems, 90:to the same love and beauty, to the same innate pride, to the same sense of divinity and to thePsychology1, 79:only strains the brain cells and feeds the pride. Psychology1, 109:communications is oft an increase of spiritual pride and ambition, and that the stepping down ofPsychology1, 175:hatreds, of racial antagonisms, and of national pride are burning intensely strong. Such is thePsychology1, 201:and of handling men and measures. Vices of Ray: Pride, ambition, wilfulness, hardness, arrogance,Psychology1, 204:others over trifles. Vices of Ray: Intellectual pride, coldness, isolation, inaccuracy in details,Psychology1, 210:self-reliance. Vices of Ray: Formalism, bigotry, pride, narrowness, superficial judgments,Psychology1, 363:as having outgrown and transcended ritual. They pride themselves on having attained that so-calledPsychology2, 108:general good will be achieved. Relinquish the pride of mind which sees its way and itsPsychology2, 109:presents itself is Their guide. The sacrifice of pride and the sacrifice of personality when thePsychology2, 109:that knows no separation, no difference. Then no pride, nor a short and myopic perspective, norPsychology2, 466:upon personality reactions and phenomena, pride in achievement, a tremendous sense of inferiority,Psychology2, 471:- even if unconsciously - full of [471] mental pride and spiritual ambition, he feels he has greatPsychology2, 471:of the present time, and has its root in human pride and satisfaction. Maya is oft regarded asPsychology2, 478:should be made clear to him, if possible. His pride of place upon the ladder of [479] evolutionPsychology2, 617:rooted in jealousy, thwarted ambition, or pride of individual intellect. Each member of any group,Psychology2, 617:sent forth on the wings of jealousy, ambition, pride in a personal grasp of a supposed situationPsychology2, 618:and many other forms of selfishness and mental pride. These produce results in the physical bodiesRays, 125:imposition of desire, a sense of superiority, of pride and separativeness. His ability to sustainRays, 611:are of far greater importance than greed, human pride, territorial grabbing, and materialRays, 627:even interiorly. The qualities of the mind - pride, self-centeredness, a separative attitude, aRays, 754:hides the countenances of the Lords of wicked pride and hateful lust" was partially closed, but notSoulof an implicit philosophy; and attitudes of pride and shame, the infinite interest of art, theTelepathy, 140:in all form expression. Theosophists and others pride themselves on being ahead of human thinking, |