| Bethlehem, 111:of civilized mankind are scenes of solitariness: Prometheus chained to his rock, Mahomet broodingBethlehem, 178:rose again from their biers or coffins. Prometheus, the greatest and earliest benefactor of theHercules, 58:steps, sped to [58] his brother's help. He found Prometheus chained upon a rock, suffering direHercules, 58:him. He broke the binding chain and freed Prometheus, chasing the vultures to their distant lair,Hercules, 63:the test. Still searching up and down, he found Prometheus bound to a rock with the vulturesHercules, 63:and he turned aside from his search to release Prometheus, thus putting him in a position to driveHercules, 75:First he freed himself under the symbol of Prometheus, who signifies God incarnate, releasing himHercules, 75:for this particular cycle was relatively free. Prometheus, the God within, could go forward to theHercules, 75:received his great surprise after freeing both Prometheus and Atlas. Having, given up his search inHercules, 169:"The shackled one whom you have seen is called Prometheus," the Teacher said. "For ages has heHercules, 170:is known as Hell, the domain of Hades. Unto Prometheus, O Hercules, you are asked to be a savior.Hercules, 170:Hades demanded. Hercules said, "I seek to free Prometheus." [171] "The path is guarded by theHercules, 171:has yet performed, you may unbind the suffering Prometheus." Satisfied with this response, HerculesHercules, 171:it. This done, Hercules went on, and found Prometheus. Upon a slab of stone he lay, in agonizingHercules, 172:to free humanity (in the figure of the tortured Prometheus). Another deals more with Cerberus, some |
