Autobiography, 12:a conflict between the opposites - poverty and riches, the heights of happiness and the depths ofAutobiography, 151:I that I should be rich, for neither poverty nor riches really matter? Who am I that I should haveDiscipleship1, 135:outer expression, via the physical brain, the riches of realization, of understanding and of wisdomDiscipleship1, 676:and disease, they touched him not. The riches of the universe were his, and naught he knew of loss.Discipleship1, 677:the cross of utter loss, that renders back the riches of the eternal bounty; pain is the whip thatExternalisation, 191:the natural resources of the planet and its riches, belong to no one nation but should be shared byExternalisation, 196:the contribution of the animal kingdom, the riches of the sea, and the fruits and the flowers areExternalisation, 624:most unevenly balanced, producing extreme riches and extreme poverty. Into great capitalisticFire, 496:result in poverty instead of the acquirement of riches; man will eventually come to the realizationFire, 496:lies for him the path to prosperity and riches. He will, therefore concentrate his attention onFire, 866:of financial bounty, and a dispenser of the riches of the universe. In other cases where richesFire, 866:the riches of the universe. In other cases where riches increase, they bring with them naught butGlamour, 75:reputable a desire as formerly, and a desire for riches is not producing the clutching hands asHealing, 668:or all of the Four Freedoms, who gain material riches at the expense of the exploited, or who seekHealing, 668:and are usually of prominence because of their riches and influence; however, they sin againstHealing, 669:together in great combines to exploit the riches of the earth at the expense of humanity. Russia isHercules, 147:he himself has received. Are not intellectual riches and spiritual treasure aspects of wealth thatInitiation, 79:of financial bounty, and a dispenser of the riches of the universe. In other cases where richesInitiation, 79:the riches of the universe. In other cases where riches increase they bring with them naught butMagic, 225:form the playground of the Gods, and poverty and riches are offset one against the other. TheMagic, 240:rising now to its height, and the delusion of riches, of possession, of false teaching willMagic, 532:and disease, they touched him not. The riches of the universe were his, and naught he knew ofMagic, 533:the cross of utter loss, that renders back the riches of the eternal bounty; pain is the whip thatPatanjali, 197:separated self" he can then be trusted with the riches of the universe; when he makes no demand forProblems, 34:as He essentially is, which have worked for riches, prestige, and political power and which haveProblems, 38:in the world, towards the amassing of riches, the acquiring of property, the achievement of a highProblems, 83:earth's wealth. As long as there are extremes of riches and poverty men are falling short of theirProblems, 87:and to the extremes of poverty and riches; it sets an important emphasis upon materialProblems, 167:there is uneven distribution of the world's riches and where there is a situation in which someProblems, 168:which lay the emphasis upon the accumulation of riches and material possessions and which leave allProblems, 174:not owners; they are custodians of the world's riches and hold them in trust for their fellowmen.Psychology1, 396:wish to leave behind. They had labored for the riches which they held. They loved their God, andPsychology1, 396:sought to dower with the fullest measure of the riches they had gained. They loved not discipline.Psychology1, 397:of God. Their unrecognized motive was love of riches and a desire to hold safe their gains. AncientPsychology2, 670:We live in an era of extremes, - of extreme riches and extreme poverty; of extreme ignorance andRays, 117:stand revealed and then the soul - loaded with riches and the fruits of labor long - will vanish asRays, 749:position - the motive being oil and mineral riches. But the mentality of man is daily developingReappearance, 64:pomp, its spurious authority, [64] its material riches and its presentation of a dead Christ. HisReappearance, 172:most unevenly balanced, producing extreme riches or extreme poverty. Into great capitalistic |