| Fire, 393:5). This seed is technically called the Karana Sarira, the causal body (Paingala Upanishad II), asFire, 393:of man's enjoyment or suffering. This Karana Sarira is composed of the fifth Kosa (Anandamaya) ofFire, 393:in the gross or subtle body (Sthula or Sukshma Sarira); and vanishes entirely when the soulFire, 393:the body, including this causal body (Karana Sarira). This happens when the soul is prepared forFire, 393:Moksha. Till then, of course, the Karana Sarira, the seed, the result of prior actions, remainsFire, 393:is the reflection of atma in the Karana Sarira, which is the vehicle of ignorance). He who hasFire, 707:sometimes (though inaccurately) the "karana sarira," has its place on the third subplane of theMagic, 60:the medium of the causal body, [60] the Karana Sarira, and awareness of that source of spiritualMagic, 105:own plane, and called, frequently, the Karana Sarira or the causal body. There is the vital orMagic, 211:grasped when the causal body itself, the karana sarira, disintegrates and the final limitationMagic, 247:the midway spot is the causal body, the karana sarira, the spiritual body of the soul, standing asMagic, 362:the egoic body, the causal vehicle, the karana sarira, the twelve-petalled lotus. We are of coursePatanjali, 14:The egoic body, the causal body, or the karana sarira, [15] The mental body, the highest aspect ofPatanjali, 39:and focused in the causal vehicle, the karana sarira, the egoic lotus. We are told by [40]Patanjali, 292:organ" is the causal vehicle, the karana sarira, the body of the ego, the sheath of the soul. ThisPatanjali, 393:causal body, the temple of Solomon, the karana sarira of the occultist. That body, at the final |
