| Bethlehem, 149:fully divine. They had shared with Him His service; they had left their various vocations in orderBethlehem, 157:faithfulness he can; but more than devotion and service are needed. He must be able to face theBethlehem, 162:statement find support. Christ, at the communion service, gave His disciples the cup to drink,Bethlehem, 163:with Him an understanding of the nature of world service. This world service is rendered perfectlyBethlehem, 163:of the nature of world service. This world service is rendered perfectly by those whose innerBethlehem, 165:or a prevision of the culmination of His life of service upon the Cross. He saw clearly, perhapsBethlehem, 165:lay ahead of Him, and the direction in which His service to the world was leading Him. The viaBethlehem, 167:of Christianity and there find reality. His service consisted primarily at this time in teachingBethlehem, 169:Christ really did was to usher in the era of Service, even if we are only beginning today (twoBethlehem, 169:by A. E. Haydon, quoting Kishio Satomi, p. 75.) Service is becoming more and more an objective inBethlehem, 169:to God. That of course is the basis of service. It must be, as it was in the case of Jesus Christ,Bethlehem, 170:to get a faint vision of what Christ meant by service. He "carried this actuating motive of serviceBethlehem, 170:by service. He "carried this actuating motive of service to the extent of saying that when theBethlehem, 170:edited by A.E. Haydon, p. 106.) This idea of service is of course in complete conflict with theBethlehem, 170:at climbing the Mount of Transfiguration, service leads inevitably to increased illumination, andBethlehem, 170:find its expression in renewed and consecrated service, and thus we find our way - through serviceBethlehem, 170:service, and thus we find our way - through service to our fellow men - into the Way that ChristBethlehem, 170:down into the valley of duty and of service, and which enabled Him to go forward with staunchBethlehem, 176:He died as the result of the very nature of the service which He rendered, of the note which HeBethlehem, 177:or small, united believers and the devout in the service or ceremonials connected with theirBethlehem, 183:value of the individual, his perfecting, his service and his ultimate sacrifice in the interests ofBethlehem, 195:the consummating act of a life of sacrifice and service, and the logical outcome of His teaching.Bethlehem, 197:themselves with the theme of love and loving service instead of with this constantly reiteratedBethlehem, 198:and sacrifice ousted and supplanted the love and service which He sought to bring to our attentionBethlehem, 206:itself; in harmless living and ceaseless service to our fellow men; in a careful watchfulness overBethlehem, 206:by right of achievement. But the way is found in service to our fellow men, and Christ's death,Bethlehem, 206:from one angle, was the logical outcome of the service which He had rendered. Service, pain,Bethlehem, 206:outcome of the service which He had rendered. Service, pain, difficulty and the cross - such areBethlehem, 206:to suffer. It is the Way. It is through supreme service and sacrifice that we become followers ofBethlehem, 207:- an example of sacrifice unto the death, of service rendered ceaselessly, of self-forgetfulness,Bethlehem, 208:to understand and participate in the work and service visioned. In none of these respects wasBethlehem, 210:personal self for the good of the world, and the service of humanity instead of the service ofBethlehem, 210:and the service of humanity instead of the service of one's own desires. In the course ofBethlehem, 210:enunciating these new truths concerning love and service Christ lost his life. Canon Streeter tellsBethlehem, 210:ungrudging, and without reserve, to the highest service of God and man. The suffering incidental toBethlehem, 211:the kingdom of God was the way of love and of service. He served and loved and wrought miracles,Bethlehem, 211:divinity, only to find that this life of loving service brought Him trouble and eventually theBethlehem, 213:the Last Supper, to originate that communion service, the symbolism of which has been soBethlehem, 213:practice. The keynote of that communion service was fellowship. "It is only thus that Jesus createsBethlehem, 223:and our consequent consecration to the service of the Cross, which is the service of humanity.Bethlehem, 223:to the service of the Cross, which is the service of humanity. "When I... turned from thatBethlehem, 223:clearly defined. He had given us an example of service unparalleled in history. He had shown us theBethlehem, 225:of God signified and how it expressed itself in service and in the eternal sacrifice of divinityBethlehem, 225:we should mould our lives. The kingdom and the service! These are the keynotes which today have inBethlehem, 226:the vision, but for Christ it was a reality. The service of the kingdom is our duty and also ourBethlehem, 226:realize that we shall find release only in the service of the kingdom. We have been held too longBethlehem, 227:of all men and also in Christ's outstanding service to the race. The kingdom is a kingdom ofBethlehem, 227:the following words: "The descending stages of service correspond to the ascending stages of rule.Bethlehem, 227:(Mark X, 45.) "The climax is a double one. The service of the Disciples extended only to theirBethlehem, 227:the Disciples extended only to their circle: the service of Jesus to an unlimited number, namely,Bethlehem, 228:personal desire, and in the dedication to living service. [229] Bethlehem, 231:Only when we have mastered the significance of service and sacrifice can the fact of immortalityBethlehem, 233:to be the supreme regard. Only through love (and service as the expression of love) can the realBethlehem, 234:being into the enthusiasm of His friendship and service. Their preaching was the good news aboutBethlehem, 245:this. He had, throughout His life of consecrated service and devotion to His fellow men, provedBethlehem, 246:dead and entered upon a life of increased active service. The "other sheep" which He had to gatherBethlehem, 246:but busy with the task of world salvage and service. There is no heaven of peace and rest andBethlehem, 246:his life upon the altar of sacrifice and of service, and can set his face to go up to Jerusalem,Bethlehem, 247:well as his grasp, are considered, the life of service (leading to death) and of resurrectionBethlehem, 248:form, and in that form evidenced value, destiny, service and purpose. All of these He demonstratedBethlehem, 259:had a unique mission in inaugurating the era of service. World service, world welfare, worldBethlehem, 259:in inaugurating the era of service. World service, world welfare, world interest, world [260]Bethlehem, 260:wide for all who could fit themselves (through service and discipline) to pass out of the humanBethlehem, 261:personalities. Love, brotherhood, cooperation, service, self-sacrifice, inclusiveness, freedom fromBethlehem, 266:is oriented to God because it is oriented to the service of man, in whom God is expressing Himself.Bethlehem, 267:if not consciously, [267] that love means service, and we like to be served. The time has come whenBethlehem, 267:to give love and not to ask love, to go out in service to all whom we contact day by day, andBethlehem, 267:of what is possible. But we accord no general service, and that quality is not yet the motivatingBethlehem, 271:at the first step, and when that is rendered, service, which is the expression of love, andBethlehem, 272:self, sweeps that self on to the path of Service. The man cannot then rest until he has led othersBethlehem, 272:to man and to God. It will also be a living service. Selfishness and self-centered interests willBethlehem, 279:as a result of this determination, to the service of life and of the world. It is only in ethicsBethlehem, 279:and initiation, and above all else, by service. There is no other way. The true values to which theBethlehem, 279:They are expressed through expansion, service and conscious incorporation in the whole. They are toBethlehem, 279:whole. They are to be summed up in the one word Service. They are expressed through inclusivenessBethlehem, 282:for revelation, for pure example and for loving service. There is no way by which this sad andBethlehem, 283:occupied with their enforcement, but to love and service, forgetting self, giving the uttermostBethlehem, 283:universality, and its technique that of loving service. Men everywhere are responding to the sameBethlehem, 284:in their place and time, to teach the law of service. Sometimes it seems as if the two extremesBethlehem, 284:world servers. Hitherto the sequence has been: service of ourselves, of our family, of those weBethlehem, 284:of politics or religion. The time has come when service must expand and express itself on broaderBethlehem, 284:of our spiritual vitality and the quality of our service, stimulate all we meet so that they tooDestiny, 48:their place and part in the field of intelligent service. The interpretative faculty of theDestiny, 58:soul ray of love into just and intelligent world service, then she will give to the world theDestiny, 96:love" and with the expression of the nature of service. This planetary center, which conditions theDestiny, 97:and not in its destroying aspect. It is the service of the whole which is being attempted and atDestiny, 98:All this is happening under the inspiration of service, motivated by love. Thus the two majorDestiny, 124:subhuman kingdoms. This is the major task of service which the fourth kingdom, through itsDestiny, 125:kingdoms will become increasingly close. The service of the animal to man is well recognized and ofDestiny, 125:well recognized and of ceaseless expression. The service of man to the animals is not yetDestiny, 145:through the medium of the group, passing from service to himself and expression of himself as aDestiny, 145:and expression of himself as a personality to service of the group and a growing expression of theDestiny, 146:they express many points of view; their field of service is widely differing and their techniquesDestiny, 146:is given the task of expressing steadfastness, service and sacrifice. Those are the three wordsDestiny, 150:the Baptism in Jordan, and begin His public service. Today the many who in this life have taken theDestiny, 151:the disciples, and in which the first communion service was held, participated in by all andDestiny, 151:the tests of the Piscean Age. Such a communion service has never yet been held, but the New AgeDiscipleship1, X:of discipline, of increasing enlightenment, of service to his fellowmen and of a growingDiscipleship1, XII:orientation to truth and a life dedicated to service and to the alleviation of human sufferings.Discipleship1, XV:at my disposal [XV] in an effort to be of service to the coming generation of disciples. In many |
