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Discipleship in the New Age I - Personal Instructions to Disciples - S.C.P.
November 1939 MY BROTHER: The entire glamorous life today, presenting itself as a necessary pageant and one that must be accepted in its inevitability, involves your consciousness. By this I mean that there is little of the specific and the particular in the glamor which seeks control of you, as is usually the case with the man in the street. It is the whole swirling, miasma which well-nigh engulfs you because - as I told you some years ago - you are predominantly astral-buddhic in your consciousness. Your intuitional grasp of reality and of truth is far ahead of the average. Your sensitive response to glamor is equally so. It is for this reason that your soul has led you into places where (in the competitive life of mankind) your lower mind must perforce function and thus the gap between the two major factors in your life (the higher intuitive mind and the astral-emotional nature) can be bridged, thus letting in the illumining control of the lower mind, plus normal concrete thinking. This is by no means an easy process, but, for a disciple like yourself, it is one which you can face with gallant attitude. My aim is to let you know the purpose of your present life activity. It is not the seeking of money in order to live rightly and correctly; it is not the full occupation of your time, nor is it place or power. These are not the true incentives. The real [341] aim of your soul is bridging work and the achievement of clear-sighted control over a powerful personality, thus leading you to face yourself as you are and to make the needed changes. When the personality can be appraised justly and its achievements, its faults and its capacities rightly gauged, and when it is then deliberately subordinated to the aims of the soul - then you will have made a very great step forward. And, my brother, you are making it. Your values are truer than they were a few years ago. The small social amenities and the calculated choice of friends no longer entirely govern your attitudes, though ancient habits still persist. Twenty years ago you were governed by social considerations; today that is not the case. It has been a long and hard lesson for you to attain a better sense of proportion, a more correct judgment and a finer perception as to people and their values; this will actively aid you in the dissipation of glamor. You are making real progress in overcoming the glamor of the social world, of place and position. You are beginning to think in terms of human beings, thus negating your background. Does this surprise you, my brother? The glamor of caste still holds many nations and their peoples, and this the present war will bring to an end and from it will emerge humanity - whole, and able to function in human ways, free from the major trends and tyrannies of the past caste system, churchianity and financial grading. Ponder on this, for it is a point which you have not seen with clarity, and right understanding of this will clear your way to a future of wonder. In the lives of the world disciples at this time, great world problems are being worked out. Their response to world conditions is more sensitive and quicker and in their subsequent clear thinking lies the hope of world regeneration. So think and, my brother, lose not time worrying over what may look like an implied criticism of you. NOTE: Inability to take criticism or to walk with humility on the Way temporarily has glimmered this disciple and direct contact with the Tibetan's group has stopped; the decision was the disciple's and not the Tibetan's. [342]
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